Universal Children: Manifesting Montessori’s Vision
Paula Lillard Preschlack • December 16, 2019

We think different things when we hear the word diversity. Some may think of variety in skin color or socioeconomic backgrounds, others may think of different languages or cultures. Whatever your family, community, or school is like, understanding and embracing diversity and building connections between people is imperative. I am not an expert on diversity but will share how I believe Dr. Montessori’s approach guides and helps children to appreciate and value human diversity. 

A butterfly is perched on a yellow flower in a field.

Consider what diversity means. In nature, we see that diversity indicates strength and balance: In a prairie for example, diversity among plants and animals creates a healthier, sustainable system, making them more resilient to environmental changes. Beyond being beautiful to look at, a diversity of prairie flowers is more attractive to the insects and wildlife these plants depend upon. In short, plants and animals work symbiotically to make a stronger ecosystem, able to withstand adversity and capable of sustaining life over many generations.


With human beings, this is true as well. When diverse peoples come together over a common cause, the symbiosis of their ideas reaches improved solutions. In The Innovator’s DNA: Mastering the Five Skills of Disruptive Innovators,Jeff Dyer, Hal Gregersen, and Clayton Christensen found that innovators get their ideas from interacting closely with people who think and behave differently from how they themselves think or behave. In other words, we cannot come up with new solutions if we do not associate, question, observe, network, and experiment. This means that getting together with people who are different from oneself, and sharing what is different, is imperative to building compassion, solving problems, and fostering creativity.


This is exactly what happens in Montessori classrooms every day. Children are encouraged, by the Montessori approach, to be open to new ideas, to seek to understand one another’s perspectives, and to see the value of synergy. In a Montessori classroom, students make associations between subjects and topics; they ask questions constantly, embodying the Socratic method in every learning opportunity. Our students learn to observe first, and to look and to think, during their three-hour uninterrupted work periods every morning. They network with each other by interacting and finding out what one another is thinking. And they experiment as they create, whether it be with a Montessori material they have just been shown, or when testing an idea they’ve come up with.


Montessori's Approach


The cooperation of peoples working together was championed by Dr. Maria Montessori. Her educational philosophy and the lectures she gave around the world reflected her deep belief in the universality of human beings and the importance of working together in harmony. (She was so committed to this belief that she referred to herself as a “citizen of the world”—not wanting to be defined by a single creed, nation, or religion—and requested that her final resting place be wherever she happened to die, as a demonstration of the universality of her educational philosophy. Montessori is buried in the seaside village of Noordwijk in the Netherlands, where she died at the age of 81 while staying at a friend’s home.)   

A little girl is kneeling on the floor playing with a map of the world.

Montessori had realistic ideas and a deliberate plan for how teachers could help children to develop a spirit of inclusion within their own classrooms. In Education and Peace, Dr. Montessori wrote, “Peace is a goal that can be attained only through common accord, and…establishing peace is the work of education. We must convince the world of the need for a universal, collective effort to build the foundation for peace” (p. 24). Being open to diverse peoples and differing ideas begins by practicing these behaviors in one’s immediate community, as a child.


To help children understand that human beings are stronger when they work together, Montessori first establishes—“How are we alike?” This context, established from the beginning, is that we are all, first, human beings, no matter where or when we were born, what our customs or religious practices are, or how we may look. Children develop a sense of closeness, respect, and identity with each other as fellow human beings.


Dr. Montessori noticed that when children follow this line of thought, their own awareness and appreciation of others emerge, and they delight in finding differences. This way, diversity is a discovery of “Wow, look at that amazing way these peoples have found to meet their own human needs, in a different environment, culture, or religion.” They have a feeling of familiarity before they examine differentiation.


The Montessori Materials and Presentations


One of the ways this occurs is through the context of accounting for the whole world. When children are three years old, for instance, they hold their classrooms’ small globes in their hands, and learn the names of the oceans and the continents. They learn the names of the countries of the world on the large, colorful puzzle maps, tenderly placing each piece in its place and saying the names that are so interesting and beautiful: Mozambique, Pakistan, Guatemala. In these first, impressionable years of their lives, the Montessori children fall in love with the world and its words. They look at photographs of peoples from around the world in the Geography Folders and absorb the numerous ways of dressing, the different geographical settings of desert or jungle, and see the animals that live in various climates. These images all sink into their unconscious, absorbent minds in a stage of acceptance and enthusiasm for sounds and sights, before they have any cultural prejudice or hesitations to act on.


Two young boys are looking at a map that says fundamental needs

In the elementary classroom, children ages six to twelve learn about the earliest humans in context of the creation of the earth and the evolution of life forms. They ponder and discuss how the first humans must have lived, what challenges they must have faced, and how they must have worked together to survive. The love that bound humans together in cooperative relationship to one another, the hands they could use to build tools, and their minds that could think, create, and imagine, are emphasized by the teacher to guide the children in their own wondering and questions. The students learn about the Fundamental Needs of human beings (food, shelter, transportation, defense, clothing, artistic and spiritual expression) by asking questions and following their curiosity. In their explorations and research, elementary children discover the different, clever ways that human beings meet these universal needs. Students look at the clothing, shelters, or foods of each culture with the eye of appreciation for humans’ collective fundamental needs.


Interestingly, we rarely hear reactions of “Eeewww,” even when the children find that in some cultures, people eat very different things, such as insects. Instead, it is more common to hear “Wow…I wonder what that is like!” There is an openness and a connection made by the realization that first, we are all human beings. A Montessori child thinks, “That person is a human being just like me. He developed tastes for foods as a child, just like me. He gets food from what is available around him, finds shelter from what is available, clothes himself in ways that protect him against the climate or to express his beliefs in the supernatural. By doing these things, he looks and acts differently from me. How fascinating—I want to know more!”


Religions and Celebrations


One area of finding similarities and differences is in spiritual and customary practices. In Montessori, exploring religions and cultures is part of the curriculum all year round. This is directed by the children’s curiosity. Their explorations of religions and customs connect to any area of the classroom.


For example, at Forest Bluff School this fall, students were invited, by their classmates, to learn about Diwali traditions and participate in celebrations. Some students generously taught their friends how to make rangoli, a traditional Indian art form that is made during Diwali and other Hindu festivals to symbolize good fortune and divine blessings. They invited classmates to light the candles in the beautiful brass diya in the school’s entranceway. Each day of Diwali, groups of children gathered and took turns lighting the candles. When acknowledging spiritual life in this fashion, a respectful hush falls over the children. They are pensive and observant. They respect one another.

A group of children are holding up plates with designs on them.

Such spontaneous experiences differ from teacher presentations. In other settings, teachers may give a prescribed lesson to the entire class about a religion or culture; What we see, by contrast, is an intimate act of children learning from one another, in friendship and companionship. This personalization leads to a lasting openness for other cultures and a willingness to connect and identify with peoples around the world.


Montessori children likewise delight in learning about the history and customs of Jewish friends who celebrate Rosh Hashanah, Yom Kippur, and Hanukkah. Students are curious about their own heritages and those of their classmates. This evolves into many explorations and studies when the children reach their elementary years.


When Eid and Ramadan come around, children are eager to learn about their Muslim friends’ beliefs as well. Sometimes a teacher will begin the conversation by reading a book to the children about a religious celebration, and other times the children begin the discussion themselves. Sometimes a topic takes on a life of its own and the children pursue it in depth, and at other times, an event may only generate a little interest. But the children learn more each year as the calendar brings religious events and customary celebrations into view, again and again. The children love to learn the stories that belong to each religious event and the symbolism that corresponds with each.


Interestingly, when the topic of diversity is approached with this inclusion-first orientation that Montessori proposed, children notice the similarities between different religions very quickly. We see them point to what religions have in common:


-extended-family gatherings

-roles of respect for elders or special roles for certain family members

-candlelight

-sweets, special foods

-certain colors to symbolize something

-singing and/or dancing

-helping those less fortunate

-expressions of gratitude

-love and peace


The children delight in this realization: Major religions share so much in common! From this commonality, they then become fascinated by the specific differences that give each celebration or religion its character. Each one is special.

A book titled celebrate rosh hashanah & yom kippur with honey prayers and the shofar

We find different ways to embrace different religions. This is an evolving process, one that never ends. For example, this year we learned Hanukkah songs and started to sing them with the children when talking about Hanukkah. Children in one classroom celebrated Diwali together by having a special lunch one day. At Christmas time, our school has a tradition of singing three Christmas hymns and Dona Nobis Pacem, a non-denominational song with Latin text that means “Grant us peace.” Students who are agnostic, atheist, Christian, Hindu, Muslim, Bahá’í, Buddhist, and Jewish gather together in our hallway for this event. It is a treasured moment where our school enjoys a harmonious feeling of togetherness, one that transcends all religions and differences.


In all of their singing, creating artwork, reading books, and learning together about religions and customs, the children share an appreciation for one another’s heritage and practices with a reverent tone. For anyone who hopes for a better world, seeing children take such interest and respect for one another’s differences is deeply moving. When speaking of war and strife, Dr. Montessori said, “An education capable of saving humanity is no small undertaking; it involves the spiritual development of man, the enhancement of his value as an individual, and the preparation of young people to understand the times in which they live” (p. 30 Education and Peace).


Diversity in Topics of Study


Children are naturally curious. Because Montessori children are free to choose topics of interest to research, there is great diversity in their work as well. Montessori’s collaborative educational approach makes room for intellectual diversity because there isn’t a predetermined curriculum that everyone must get through in a designated amount of time. If children want to investigate a language, religion, culture, or custom, there is encouragement, time, and space for that to happen. If they want to extend their learning further by planning to go out to see more—to the Dusable Museum of African American History, the Field Museum’s exhibits on various ancient cultures, or the Art Institute’s various exhibits from around the world—they can do so. The opportunities are limitless! When they do this, children find great value and meaning in these excursions because each is a personal quest, rather than an assignment from someone else’s agenda.



Unique Individuals Make Up Communities


Children in Montessori learn to look for the connections between any “us” and any “them” to find first what makes everyone human beings, before examining what makes us different. In the end, what makes us different might be the most important part of a relationship. For instance, when a child stands up for what he or she believes in, they are brave for being different. Becoming a community of different individuals is what makes us like a healthy prairie, one that grows together and synergizes for strength. 


Appreciation for diversity is the result of inclusion. First, we must include, in order to gain proximity for understanding and fostering relationships as individuals. By beginning with inclusion and emphasizing human similarities, children come to see that they, too, create a beautiful balance in their differences, with respect for the value each person contributes. And most of the time, this all happens unconsciously, until it becomes conscious. Most important of all is that Montessori children develop a natural appreciation and respect for all peoples. This comes from the purity of their young hearts, and through the approach of Montessori education.


A book titled celebrate ramadan and eid al-fitr with praying fasting and charity

Resources


Please find out when and what your friends are celebrating in their various religions and cultures:


Major Religious Holidays and Observances 2020-2021


National Geographic Holidays Around the World Book List


References


Montessori, Maria. (First published 1949). Education and Peace. Vol. 10, The Clio Montessori Series, Montessori-Pierson Publishing Company.

A young child outside on a sunny day using a watering can to water potted herbs and flowers
By Margaret J. Kelley April 20, 2026
Forest Bluff School in Lake Bluff, IL, explores how the Montessori philosophy helps families trade "crippling empathy" and anxiety for a productive, grounded optimism.
A teacher and Montessori student at Forest Bluff School in Lake Bluff, IL, shake hands.
By Alice Davidson with contributions by Margaret J. Kelley February 25, 2026
In Montessori education, we view each child as inherently capable of developing a strong sense of right and wrong. A child’s moral compass is not something we impose upon them—it is something that grows within, guided by experiences, reflection, and consistent modeling from the adults in their lives. For that moral sense to take root, children must be allowed to experience accountability for their actions. When parents shield their children from consequences or defend behavior they know is wrong, they unintentionally undermine that process, creating confusion and instability in the child’s understanding of truth, fairness, and responsibility. Many parents defend their children out of love and protectiveness. They wish to spare their child from discomfort, embarrassment, or the feeling of failure. Yet this kind of protection, though well-intentioned, teaches the opposite of what true love demands. One of the tenets of Montessori is to put children in contact with the real world in age-appropriate ways, trusting that they have the inner capabilities to grow and adapt when they have real experiences. When parents constantly justify, minimize, or excuse poor behavior, a child misses an opportunity for feedback; they learn that honesty is flexible and that integrity can be negotiated. This erodes their moral foundation and leaves them uncertain about what is right—not because they cannot feel it, but because the adults they trust most are contradicting that inner voice. In Montessori, children learn to do work and make decisions based on intrinsic, not extrinsic motivation. We trust that they have goodness inside of them, and while they absolutely need guardrails and guidelines, we can best serve them by teaching them to distinguish between their internal drives, and to take action in accordance with their conscience. Children are perceptive. They often know when they have done something wrong—whether they spoke unkindly, acted selfishly, or disrespected another. When their parents immediately defend them or blame others, the child experiences an internal conflict. On one hand, their conscience tells them they made a mistake; on the other, the parent’s response tells them they are in the right. Over time, this mismatch between inner truth and external validation creates confusion. The child begins to question their own moral instincts and may even learn to ignore the pangs of conscience altogether, relying instead on external approval to define what is acceptable. This is one of the greatest harms of over-defending a child: it separates them from their natural moral compass. When children are consistently told they are right—even when they know they are not—they start to equate love with being defended rather than being guided. They may learn that relationships are maintained through justification and blame-shifting instead of honesty and repair. Later in life, these patterns can manifest as difficulty accepting feedback, resistance to authority, or an inability to take responsibility in personal and professional relationships. In Montessori classrooms, we see accountability as a cornerstone of growth. When a child makes a mistake—perhaps they take another’s materials without asking or speak rudely to a classmate—we respond not with shame, but with calm guidance. We help the child reflect: What happened? How did this affect others? What can you do to make it right? This process nurtures empathy and clarity. It helps children see that they can correct their mistakes, that doing wrong does not make them bad, and that making amends restores both harmony and self-respect. Accepting that your child can be wrong is not a sign of parental failure—it is a sign of courage and wisdom. When you model accountability yourself, your child learns that truth is not something to be feared. They see that mistakes are part of being human, and that integrity means facing them with grace. Ultimately, allowing your child to experience and accept the consequences of their behavior builds confidence, empathy, and moral clarity. Shielding them from accountability may protect their feelings in the short term, but it confuses their conscience and weakens their inner sense of right and wrong. By guiding them lovingly toward truth and responsibility, you empower them to grow into kind, honest, and self-aware individuals—qualities that form the true foundation of a moral life.